About Me

Vancouver, Washington
Old. That about says it all. Gray is good, too. Affinity for facial hair. Unfortunate affinity for back hair. Loves writing...but it is hard so it often doesn't happen. Happiest at home with my family. Married my best friend.

Wednesday, May 27, 2009

The Judas Principle

When I was a wee lad, still in college, still with all dark hair, still with discernible abs and thighs, I took a class from a Professor of Rhetoric who had been coerced into teaching a course on the American Novel to 1900. Because of his background, we spent as much time learning why the words used in the passage led to the meaning of the passage and whether or not the passage was rational or logical. Most of the time, I just listened, not wanting to participate in the conversation because I usually didn't understand what was being said or because I found the things the professor said quite fascinating and didn't want to interrupt his train of thought with a comment or q question. Being BYU, as we read Hawthorne's "The Scarlet Letter", the topic of adultery as one of the greatest of sins came up. Of course, most people in the class, and I don't blame them because of where they were from and what they were taught, could not be convinced that, next to murder, the worst physical sin in the world was adultery. Note that I say "physical sin". Our professor, in complete disagreement with the rest of the class, but fully convincing to me, found that her sin of Adultery was not nearly as sinful as that committed by the Parson. You see, My professor's argument was that betrayal is far more sinful than adultery because betrayal is the parent of adultery. The Parson betrayed Abigail by refusing to admit to his own sin, while she courageously stood up for her sin, wearing the scarlet letter. Her sin was less as she refused to betray herself by lying about her sin.

This same professor told us, most of us being young and unmarried, that the greatest, most heinous sin you could commit against your spouse was trying to change that person, trying to change them into what you wanted them to be, refusing to see them as they are. The sin was in trying to get them to betray themselves, the core of who they were, to become something that they weren't. He noted, and at the time I agreed, (and I still agree) that we spend far more time in our relationships trying to change others to meet our needs rather than see that person as an individual, a sacred individual who has been that way since long before birth. We try to force them to betray who they are. We become perpetrators of what I have since come to call "The Judas Principle".

Think about it. Which was the greater sin, that Judas betrayed Christ for 30 pieces of silver or that he did so because he thought he was far too generous with the funds they had as a group of disciples? Would Judas have betrayed Christ had Christ betrayed his basic nature of charity and love for all?

So, yes, we see the Judas Principle at work in our lives. Significant people in our lives try to change us, we try to change others. It goes on all around us. Yet, the saddest example, and the hardest one to see, is when we the Judas Principle is all around us.

I think it becomes especially difficult for certain types of people. For instance, a religious person could change someone else's nature because they feel they are doing them a favor by teaching them "good". If I have young children in church and I constantly try to bribe them, shush them, do whatever possible to make them "reverent" in church, do I betray the basic fact that they are children? Didn't Christ say, "Suffer the Children to come unto me"? Why did he use the word "suffer" instead of "let". Is it because we are embarrassed by their behavior in church? Is it because he sees the sacredness of their very natures as full of joy and mischief and questions and laughter as more important than folded arms and closed mouths?

For years, people were locked up in asylums or put into posh institutions (which were still prisons, even if their relations were wealthy), because they were not normal and needed to be either changed to meet society's standards ( a Judas betrayal) or hidden so that no one could see them (another betrayal because we cannot learn from the things we can neither see nor interact with). Today, things have changed. Mentally challenged people are brought into society, given jobs, taken on outings. Yet, this is all done on society's timetable and according to what society deems best for the individual (thus for society itself). The individual isn't consulted. Maybe he or she doesn't like the Zoo but prefers the library or the movie theater. Not an option, stay with the group. Besides, you'll learn things at the Zoo---things WE want you to learn. And in that way, we commit Judas' sin upon them.

To me, though, the saddest thing of all, and maybe the most difficult to see, becasue we seem to want to always change ourselves to meet the expectations of someone else, is self-betrayal; the Judas Principle applied to the sanctity of our own individuality. If I were to become "serious" to comply with many people's version of what it is to be a good Christian, I would betray myself. My relationship with my Heavenly Father consists of laughter, joy, and the sheer irony of the things I see around me or that He points out to me. I don't feel his dissapproval, so that of anyone else doesn't really matter. I was depressed to the point of suicide. I was depressed to the point of complete inactivity and lack or initiative. With my wife's help, my bishop's help, and the help of several professionals, i am doing much better, thank you. I could have denied the way I felt, told myself that a 40 year old man with responsibilities doesn't act that way, refused help, and pushed on as best I could. That would have been self betrayal--I would have eventually "accidentally" wrapped my car around a big tree or found alcohol or drugs to help me forget who I was. I know I will probably function for the rest of my life on chemicals and i can live with that, becasue that is who I am. Some may look askance, some may dissaprove, but I am being true to me and that feels pretty good.

What doesn't feel good is self-betrayal. For instance, somewhere along the line , i have become convinced that I am ugly, or unlovable. So i stop eating to become pretty, endangering a sacred life. Maybe sometime I was neglected, rejected, told i was beneath notice. So i cut myself to get attention and to get control of those feelings that tell me i am worthless. Maybe i try to commit suicide a few times. Maybe I believe I'll never amount to anything, that I am useless and worthless, so i work and slave just to show the voices in my head that I can succeed. Yet, the voices in my head never hear me, because i have already betrayed myself by believing myself useless and worthless.

Consider the pain and anguish walking all around you as you walk through the store, or the mall, or on the streets. Judas never did dash his head up0on a rock as he ran from his betrayal of Christ. he walks and whispers all around us today. So maybe we should all give those around and ourselves a little bit of a break. i think a kind word, a generous gesture, a simple smile all go a long way to breaking the Judas Principle.
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Tuesday, May 26, 2009

excerpt

Today was ,to his chagrin, the day he had to spend cleaning all of the boys bathrooms and the boys locker room. He could already smell the piss and sweat, see the yellowed toilet paper strewn about the floor, the scratches on the gray painted stall dividers with anatomical drawings, phone numbers of “slutty girls”, and pubescent poetry dealing with the less than poetic functions of the body. So, today, his cart contained the gray paint can to cover the graffiti that would show up again within a matter of hours, extra strength pine cleaner that only made the bathrooms and gyms smell like campground outhouses rather than clean bathrooms, and a large terry cloth towel with a thick nap to it that he always brought with him into the boys bathroom. He hated the towel, loathed it in fact. He called it his “pube catcher”, but, in his mind, it was like cleaning the garbage dump down by the river of its boxes of smutty magazines and x-rated video tapes no longer of use since the compact disc revolution. He realized that the hairs were most likely a natural by-product of standing in the stall, peeing, talking to one another about girls, or dates, or the next game or what an ass the coach was for making them practice drills hour after hour. However, in his mind’s eye, he saw the testosterone engorged boys of his youth, hitting him in the arm and telling him to flinch, threatening to push him forward into the urinal while he was trying to pee, or, worse yet, masturbating in the doored stalls to thoughts of girls he was afraid to even look at, much less approach. So, his outlook for the day was grim, at best.